The Libertarian Message – Time to Get Real
Libertarians typically see themselves as ambassadors of the message of freedom. But a harsh reality exists: fifty years of messaging has not moved the needle very far.
To be sure, there are far more of us than there were fifty years ago. This is to the credit of every successful communicator. But in the course of half a century, the world has not seemed to move very far in a libertarian direction. If our goal is to see a free society, a real-world assessment would suggest we can do better.
In this essay I will use the term “libertarian” synonymously with “Anarcho-Capitalist”. It includes anyone who identifies as a supporter of individual self-ownership and property rights; and who regards the State as wholly unnecessary and destructive to human progress.
Let’s start with the useless libertarians, and get them out of the way.
Whatever the motivation, many who claim to advocate for liberty are generally failing. The latest example is the COVID hysteria. In early 2020 libertarians could have easily become the vanguard of a popular movement to advocate for individual choice (rather than State action) to deal with the virus. The Libertarian Party in particular remained mostly silent. During a time that called for an unequivocal defense of liberty – and an opportunity to distinguish themselves – libertarians were by and large useless.
But COVID is only the latest example of failure. The same pattern was evident in the months after 9/11, when terrorist hysteria took hold. Pitifully, a great many self-avowed libertarians joined the blood-lust in support of war and the crushing of civil liberties.
Both hysterias “separated the libertarian men from the boys”.
Do us all a favor
When one’s view are unpopular, it takes courage to stand on principle. I would urge you to reflect on your own level of courage. If you lack courage, be honest enough to recognize it, and simply and quietly step back. Those who are consistently principled have enough of an uphill battle.
No one should judge you if you lack courage. But you can be of value by paying attention to those who have it…learning and gaining inspiration from them.
On the other hand, you may find yourself more comfortable aligning with mainstream views that legitimize the State. In that case, kindly de-identify as libertarian, and regard yourself as a member of the traditional camps. Your self-labeling as libertarian may serve your desire to appear rebellious, but it damages the brand. In that case, do us all a favor: stay out of the way.
The remainder of this piece is for libertarians who are, or want to be, useful
And to be clear, “useful” means genuine effort towards making a genuine difference toward the goal of a free society. Being “useful” does not mean: socializing with like-minded friends; venting about the state of the culture; blaming particular Statists, libertarians or conspiracies. All these may help you psychologically; they may help you feel better, or wise, or important…and these feelings may even have personal value. But ultimately, your efforts need to be useful in the real world, and not merely satisfy psychological needs.
Libertarianism’s meager progress
We cannot blame its philosophy for libertarianism’s slow progress. Libertarianism stands alone as a philosophy grounded in an all-but impenetrable edifice of consistent logic and reason. This is all the more powerful given that other ideologies are poorly reasoned, vague or internally contradictory.
Moreover, the ambassadors of liberty have themselves been masters of critical thinking and logic, with an amazing volume of well-reasoned, scholarly work, from both the moral and practical perspectives. They accomplish this through books, essays, journals, conferences, podcasts, documentaries, works of fiction, etc., all of which make unassailable arguments for liberty.
Fifty years of libertarian work clearly demonstrates this. This work has helped build an intellectual base and growing libertarian population.
And yet, fifty years of libertarian work has failed to move the culture any closer to a free society.
If people have not been persuaded by libertarianism, then necessarily, something is in the way.
That something is indoctrination. It is a psychological impediment. And it is the key reason our countless arguments and methods of persuasion have not worked well.
What exactly did we miss?
We have tended to miss the key fact that we are trying to argue past indoctrination.
We have not framed our messages to specifically address the indoctrinated belief in the legitimacy of the State. We forget that this belief is not arrived at by reason, so any challenge to that belief is uncomfortable, and elicits an emotional response.
The True-North goal: publicize the idea that the State is illegitimate
Libertarians have generally failed to identify a clear and specific “True North”. By this I do not mean vague and general goals like “reach a free society”, “get the word out”, or “reduce the State”. I mean a specific message, easily understood, as the key to the rest; a message upon which the achieving of a free society depends.
That simple message is that the State is morally illegitimate.
I am making the case that this should always be front-and-center in your own mind, so it can, in some way large or small, come through in your messaging.
To clarify: I do not mean to suggest that dispelling the myth of the State is an actual strategy. I do mean that it needs to be the goal: the “True North”, so to speak, of whatever strategy you choose to employ.
Why that is the True North
All other major goals of liberty are tenuous so long as enough people believe the myth of authority (as is the case now). Any success you may think you achieve can be undone. If you get a law passed or repealed, it can be reversed. If “your” candidate wins, they can lose the next time. Even if you imagine a situation where the State is somehow eliminated, in today’s world a new State will be put in its place so long as people still believe it to have moral legitimacy.
If you are not convinced the key goal is to delegitimize the State in the public mind, please, refer to this article.
Your messaging style
If you are satisfied with your success at libertarian messaging, I encourage you to continue your efforts. My small but hopefully important suggestion is this: keep the True North in mind, and always seek to explicitly couple your own individual message to that True North.
You may assume this is implied in whatever form of communication you use. But if it is, your audience is not grasping the implication. This can be especially problematic if you use politics as your strategy.
Of course, you want your audience to understand the particular issue you are addressing. But they are rarely given the equipment to connect it to a higher concept. I urge you to, time and again, tie your specific message to the illegitimacy of the State. This will permit your audience to more readily see the connections among all your examples.
It’s not just the State of course
The State does plenty to strengthen the myth of its authority. But the State’s favored institutions often do the real heavy lifting of indoctrination work. In your efforts to delegitimize the State, remember its foot soldiers…
The media
The major media reinforces the State’s legitimacy. So, delegitimize them in people’s minds. And take heart: they are largely doing the job for you.
Over time they make themselves less and less relevant. Alternative media is here to stay, and growing. We also forget that we are in a generational transition. The consumers of the major media are the middle aged and older. You would be hard pressed to identify anyone under 30 who watches much network or cable news. The younger generation is deriving more and more content from alternative media. The major media’s days of influence are numbered.
Big tech, and corporations in general
In the last decade, powerful companies have reinforced the State’s legitimacy like never before. We should delegitimize them in people’s minds as readily as the State and major media. But here again there is reason for hope.
It is more and more publicized how they are the recipients of government favors and bailouts. Many of their statements during the COVID hysteria have been met with public ridicule. They will be unable to counter growing public reprobation. And technological decentralization such as the blockchain will make them less and less relevant with time.
Education
Public schooling and higher Academia are the major reason the young reach adulthood utterly indoctrinated. Libertarians should take every opportunity to ridicule, disregard and bypass these institutions. But once again, their own actions, as well as technology, are serving to reduce their influence. The move toward homeschooling accelerated in 2020 and continues to do so; academic degrees (at least non-technical) are proving to be less and less meaningful in the workplace.
Police and military
As the State’s enforcers, these should likewise be regarded as illegitimate and with contempt. This trend is already underway regarding police, and libertarians should reinforce this. The military remains immune however. For the military, it is easier to get past a listener’s indoctrination if you remember to undermine the legitimacy of the military as an institution. The individuals in the military are generally mere pawns in the process.
Currency
As cryptocurrencies gain legitimacy, government currency will lose in kind. This process is in its infancy. But more than any other area of government influence, the inevitable replacement of fiat with private currency will be a major step toward undoing of the State. Drawing public attention to the inherent instability of government currency is an important part of delegitimizing the State.
Finally, avoid legitimizing the State in casual speech
One way we unconsciously validate the State is in our speech.
If we truly believe the State is illegitimate, then its members’ titles are as well. When we identify them by title, it only serves to convey to our listeners that the title has legitimacy; it carries an aura of respect and validity based on historical tradition. I would suggest you simply use their names, and not “President so-and-so”, “the Governor”, etc.
Similarly, I would suggest you verbally de-couple the State from yourself. Phrases like “our representatives” and “our country” convey legitimacy because they make the State part of your personal identity.
Focusing on delegitimizing the state is correct, I think, and complements Hoppe's advice to laugh at and mock the state (https://libertarianstandard.com/2010/11/11/laugh-at-the-state-mock-the-regime/). That is, if and to the extent you think the goal of libertarianism is to help achieve liberty, by abolishing or reducing the size and scope of the state, and to do so by educating others. If this is the goal, then the primary thing we need to educate people about, is the nature of the state.
I also agree with this: "To clarify: I do not mean to suggest that dispelling the myth of the State is an actual strategy. I do mean that it needs to be the goal: the “True North”, so to speak, of whatever strategy you choose to employ." A helpful distinction.
I also agree with this: "If people have not been persuaded by libertarianism, then necessarily, something is in the way." But I don't think it's libertarians or even our tactics that is "in the way". It is something else: it is the nature of the way a large number of people, esp. in a democrat welfare state, interact given prisoner's dilemmas and various other public choice economics insights. In other worse it's basically inevitable that we have creeping statism, given our system. It's not because people are not libertarian enough. It's analogous to when you have a dinner with 10 people and everyone will split the check, everyone has a natural incentive to spend more on their meal since in effect they only pay 1/10 of that. You don't fix this problem by having a higher quality of person sitting at the table.
In any case, I do not believe that this is necessarily what libertarianism is about. It is not about "making progress" or achieving liberty, or "persuading people." Even persuading people would not do the trick. And I don't think libertarian activists or educators can really achieve liberty. Certainly not electoral politics.
At least, this is not the goal of libertairanism for all of us, or not completely. There is and ought to be a division of labor amongst libertarians. Some are activists, and activists of different stripes--intellectual activists, electoral political activists, and so on. Others are just learners or doers. Or work in the movement. My own view is that it is not the fault of libertarians that we have not made progress or even persuaded more people. Most people have their own hobbies. Just like you close the door in the face of the Mormons who come knocking, so they are not interested in our own little passion about libertarianism. They don't want to hear it. They want to go watch football or fix up that old motorcycle in the garage.
I think the goal of libertarianism, at least for me, is to be a better person by understanding the logic of liberty more deeply, and seeking to perpetuate and develop it for others to use, or future generations. Sort of Nocks' idea of "The Remnant" https://mises.org/library/isaiahs-job . I also think that liberty can and probably will be achieved, but this is both good news and bad news for libertarians. Good news because I think it's inevitable and will last even if there are no libertarian activists nudging it along, and bad because it means there's not much for us to do, or that we can do, and also that it will probably take a few generations, so we won't see it in our lifetime (unless the impact of Bitcoin is quicker and more revolutionary than we think it will be).
I think liberty has natural advantages but society needs to have advanced to a certain stage for it to overcome the prisoner's dilemma and democracy issues. We are still a young and primitive society. We need more people, more wealth, and more technology, and a more advanced, cosmopolitan, more secular world. As we become more interdependent and richer and more cosmopolitan and tolerant, the "problems" the state solves or the benefits it provides, will become more and more trivial and vestigial. If you have your own machines and robots that make virtually free energy, healthcare, cars, houses, items, food for you, and also defend you from violent attacks... what do you need the state for? War would dwindle away, there would be no poor who need welfare, education would be free, and so on. I suspect it will wither away and remain a vestigial, ceremonial informality that no one minds paying for to let it stay around, sort of like the monarchy in England. Has no real power, does no real damage, is insignificant. I hope that's where we are headed. But if we get there, it will be because of the natural logic of liberty combined with humanity having reached a certain advanced stage where liberty can take root. It won't be because libertarians were handing out IHS pamphlets to their uncle at thanksgiving. But this also means once it takes hold it will be permanent, it won't be tenuous. But it also means it might take a while, and that however long it takes, that's how long it takes, and donating money to a Ron Paul Money Bomb won't help us get there faster and only wastes money from being used more productively.